Jump

One night a house caught fire and a young boy was forced to go to the roof. A fireman stood on the ground below with outstretched arms, calling to the boy, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see was flame, smoke, and blackness.  He was afraid to leave the roof. The fireman kept yelling: "Jump! I will catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

In life each one of us finds ourselves in the same situation as the young boy on the roof.  We will be destroyed unless we do something. If we stay in our current situation we will be destroyed by fire.  The biggest question in our lives is, what must I do to be saved.  In the little boy’s situation the answer was jump.  What is the answer in your life?

In Matthew 19 the Bible tells us that a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”  The first thing Jesus told him was keep the commandments.  The man said to Jesus, “All these things I have kept from my youth. What do I still lack?”  Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor and you will have treasure in heaven; and come, follow Me.”

This man asked the all-important question – What must I do to be saved?  But notice how he asked the question.  The way he worded the question tells us a lot about him.  What good thing shall I do that I may have eternal life?  I think that many of us can relate to this man. I’m leading a pretty good life.  What other good thing do I need to do to be saved?

The man wasn't expecting that kind of answer he got. He liked the “limited realm” of righteousness where people stop doing things. He was good at it.  He stepped back when Jesus pointed him to the “continuous realm” of righteousness where there is no limit and no end of really caring for other people.

Many of us are very uncomfortable with this whole concept of being a Christian as Jesus explained it. We tend to be Pharisees by nature. We are very happy with negative approaches to law because we like to know where the limits are.

We feel more comfortable when we can see the extent of our obligations. Jesus wants us to see that his true followers aren't trying to see what the limits of their obligations are.  He taught this lesson to Peter in Matthew 18. “Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Rabbinical law said that you were to forgive three times.  Peter thought he was really expanding on that.   Jesus told him, “I do not say to you, up to seven times, but up to seventy times seven”.   Once again, Jesus points out that his true followers aren't trying to see what the limits of their obligations are.

In actuality Peter was not asking “How much can I love my neighbor?” but “When can I stop loving my neighbor?” That’s a very human question. I like that question. When can I stop loving my neighbor? That is where we are as natural people.

When can I stop all this niceness and give people what they deserve? I don’t like grace. Grace is giving people what they don’t deserve. I don’t mind getting it, but I don’t really like passing grace on to others.

Jesus taught Peter that there is never a time when he could stop loving his neighbor or stop passing on God’s grace. Jesus taught that there is no limit to Christian love.  Like Peter, we are much more comfortable with the negative than the positive approach to law. We want to know when we have fulfilled our quota of goodness so we can relax and be our normal selves.

How I treat my neighbor is the acid test of Christianity. Out of that principle comes a meaningful keeping of God’s laws.  Because I love my neighbor, I will not covet my neighbor’s car, house, wife, or husband. Because I love my neighbor, I cannot use him or her as a sexual object for my own pleasure.  Because I love my neighbor, I will not take things that belong to him. Because I love my neighbor, I will not kill or even hate him.

Love to God and neighbor is the centerpiece of Christianity.  “By this,” said Jesus, “all men will know that you are my disciples, if you have love for one another.”

Let’s go back to the story of the boy on the roof.   The fireman called to the boy, "Jump! I'll catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

What must I do to be saved?  I need to trust Jesus so much that I will jump into his arms.  He can’t save me if I don’t trust him enough to jump.  He can’t save me if I am busy trying to save myself.

It’s time for us to really believe in the Lord Jesus Christ.  Believe enough to surrender our will and jump into his arms.  Will you jump with me today?

Memorial

Several weeks ago we spent the weekend in Oklahoma City.  While we were there we visited the Oklahoma City National Memorial.  The memorial honors the victims and the survivors of the 1995 bombing of the Murrah Federal Building .

On the morning of April 19, 1995, Timothy McVeigh parked a rental truck with explosives in front of the Murrah Federal Building and at 9:02am, an explosion destroyed much of the building, killing 168 people.

The site is now home to the Oklahoma City National Memorial.  As we walked among the 168 chairs that represent the lives lost I began to feel a profound sadness. The chairs stand in nine rows to represent the nine floors of the building, and each chair bears the name of someone killed on that floor. Nineteen smaller chairs stand for the children who died in the blast.

The memorial is beautiful at night with subdued lights visible in the crystal bases of the chairs.  In front of the chairs is a reflecting pool between two twin gates.  Across the street from the Memorial, Saint Joseph Catholic Church has erected a white stone statue of Jesus that shows Him with His head bowed, standing with His back to the memorial, and with His right hand over his face. The words "And Jesus Wept" are engraved on the granite base.

I had wanted to visit the memorial because of my love for history, but never expected the experience to be so emotional.  That night sleep wouldn't come as I thought about those terrible events of April 19, 1995.  After I finally went to sleep, I dreamt about the bombing and woke up frequently.  I didn't sleep well at all.

The memorial had done its job.  You see the purpose of any memorial is to get us to remember the event and or people that it is memorializing.  Before that night when I visited the Oklahoma City National Memorial I hadn't thought about the bombing for a long time. After seeing the memorial I was focused on the event and the people it represented.

A memorial is something that serves as a focus to help remember an event.  Are there memorials in the Bible?  There is a memorial right in the Ten Commandments.  Exodus 20:8-12 says,  “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it”.

What are we to remember when we keep the Sabbath?  That God created the heavens and the earth.  When did God set up this memorial to creation?  Genesis 2:1-3 tells us, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made”.

On the seventh day of creation, God blessed and sanctified the seventh day.  It is a memorial of creation.  Many people no longer believe that God created the world in seven days.   If we deny that God is the Creator, we have no reason to worship God.

One of the main topics of the book of Revelation is worship.  The first angel’s message in Revelation 14 includes a call to the world to worship God as our Creator.  Look at Revelation 14:6,7.  It says, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, ‘Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’”  God wants a people who will worship Him as Creator.

To reject the literal account of creation as found in Genesis is to reject not only Old Testament worship but New Testament worship.   In Romans 1:24,25 the Bible says,  “Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

When we deny God’s creative power we end up worshiping the creation instead of the Creator.   Ephesians 2:8 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”  And Hebrews 11:3 tells us that, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible”.  Faith is important to the Christian, and by faith we understand that God created the universe.

Creation is important; It is the reason we worship God, and the seventh day has stood as a memorial to God’s creative power from creation week until today.