Pond Creek National Wildlife Refuge

Yesterday some friends of ours showed us Pond Creek National Wildlife Refuge, an amazing natural area that I had never heard about before even though it is only about 50 miles from us.

The Pond Creek National Wildlife Refuge was created in 1994 and is located about 30 miles north of Texarkana, Arkansas and 10 miles southeast of De Queen, Arkansas. Pond Creek is made up of various oxbow lakes, sloughs, and bottomlands hardwood areas along the Little and Cossatot Rivers.

Pond Creek was created in order to protect the wetland and bottomland hardwood habitat and to serve as a habitat for neo-tropical migratory birds. It also serves as an important nesting habitat for wood ducks and wintering habitat for other migratory waterfowl. It is located where the Mississippi and Central Flyways intersect.

The forested wetlands of the refuge are used by migrating and wintering waterfowl during the fall, winter and spring. Mallards, gadwall, American wigeon and wood ducks are among the over 15 species of waterfowl that traditionally use the seasonally flooded wetland habitats of the refuge. Other species seen less often include northern shoveler; blue and green-winged teal.

The Pond Creek Refuge provide outstanding habitat for an abundance of birdlife, particularly neotropical migratory songbirds. Neotropical birds use the refuge as a rest stop during fall and spring migration to replenish energy reserves for the long journey to and from wintering areas in Central and South America. This habitat is also used for breeding and nesting during the spring and summer for many of these species.

We spotted a Cooper's Hawk  an American Kestrel, and a number of Kinglets, but I couldn't tell if they were Golden-crowned or Ruby- crowned.  Our friends had seen an alligator on a previous visit but we didn't see any on this trip.

This was our first visit to Pond Creek, but it definitely will not be our last.  The day was cloudy, cool and a bit rainy.  I want to return on a day that will be a bit better for photography.

If you love quiet secluded natural places, I highly recommend a visit to Pond Creek Natural Wildlife Refuge.

Tulip Extravaganza

Every spring Garvan Woodland Gardens in Hot Springs, Arkansas has a tulip extravaganza.  150,000 tulips line the walkways of Arkansas' premier botanical garden.  Every year that we can we visit the gardens during the tulip extravaganza.  Last Sunday was a perfect day for a visit.  The weather was perfect as we walked the tulip lined trails.

There were lots of beautiful flowers besides just tulips.  Garvan Woodland Gardens is beautiful any time of the year, but early spring is really special.

If you are ever visiting Hot Springs, Arkansas I recommend a visit to Garvan Woodland Gardens.

Luminaria

L is for Luminaria.  Luminaria are paper bags filled with sand and illuminated by a small light or candle.  My wife and I have been involved in the American Cancer Society Relay For Life for a number of years. Each Relay For Life has a Luminaria Ceremony that offers everyone at Relay the opportunity to honor and remember those whose lives have been touched by cancer. Luminaria also raise money for Relay For Life.  The Luminaria are placed around the track and lit as sunset approaches. As night falls it is a beautiful and poignant scene to see all the lit luminaria.



Relay For Life is a passion of ours because of all of the family members and friends who have battled cancer. We decorated a float for a Christmas parade here in Mena. Our theme was Luminaria. We made a large Luminaria from a refrigerator box, and we lit it with a floor lamp. We had Luminaria all along the sides of the float that we lit with glow sticks.






If you have never been involved in a Relay For Life, find out if there is one in your community and become a part of it. In 2013 there were over 5,000 Relay For Life events with over 4 million people participating. Don't miss out on the fun of this important event. Last year over 400 million dollars was raised by Relay For Life for cancer research, education, advocacy and service.

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Tolerance

On March 19th, Fred Phelps, leader of the Westboro Baptist Church died. He was known as a preacher of hate.  His followers were known for their opposition to homosexuality and for picketing the funerals of soldiers.  They believe that God kills soldiers to punish a nation that tolerates homosexuality. They would picket soldiers funerals with signs that read, “God Hates Fags,” “God Hates You,” and “Thank God For Dead Soldiers.”

After Pastor Phelps death I did see some hateful comments and Facebook posts, but I saw something else that surprised me.  One prominent homosexual leader said, “I believe in showing love to my enemies and treating people with grace even when they don’t deserve it. I pray for [him] and his family just as I pray for those he harmed".

Another mentioned that instead of celebrating the death of Phelps, he recognized that Fred Phelps had a family who loved him and would be sadly missed by many people. And that even though there were strong disagreements with Phelps on many levels, there would be no gloating or rejoicing over his death.

Two days after Pastor Phelps died his followers picketed at 17-year-old singer Lorde’s show in Kansas.  Counter demonstrators unraveled a banner that said ‘sorry for your loss’ as a response to their ex-leader’s death.

In a blog post titled A Time for Tolerance, Pastor John Bradshaw addressed the passing of Pastor Phelps with these words.

"Some Christians—who by definition must subscribe to Jesus’ teachings regarding manifesting love towards others—find it impossible to love homosexuals, or to demonstrate toward them even a modicum of tolerance or kindness. I suspect some of this has to do with the Internet age: it is easy to be hateful when you might be geographically removed from the object of your scorn, and the expression of your vitriol is conducted via a computer keyboard. But many Christians—and I recognize that ‘many’ certainly does not equal ‘all’—treat homosexuality with a special type of hatred, and homosexuals as the worst of sinners.

There is little wonder that many people are turned off by Christianity when they witness “Christians” treating others with hatred and scorn. One prominent British personality has stated publicly that he could never be a Christian because Christians are so brutally unkind to those with whom they disagree.

I’m certainly not advocating or excusing homosexuality. As I read the Bible I see homosexuality as being contrary to the will of God. But so is dishonesty. So is pride. So is lying. And so is being hateful. In expressing hate towards gays, many “Christians” are guilty of a sin towards which God cannot—and will not—turn a blind eye.

As hard as it may be, God calls Christians—commands Christians—to love everyone.  And until we do, we are no better than those we criticize and condemn".

Pastor Daniel Darling states, "we must not allow our protest against values with which we disagree to overshadow our responsibility to show Christ's love for the world. It may very well be the person who offends us the most whom God is in the process of saving. And our gracious response might be the bridge that the Spirit uses to usher him from death to life".

Let’s follow the example of Jesus and love sinners and hate the sin in our own lives. John, the disciple that Jesus loved, tells us in 1 John 4:8 “He who does not love does not know God, for God is love”.

Jump

One night a house caught fire and a young boy was forced to go to the roof. A fireman stood on the ground below with outstretched arms, calling to the boy, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see was flame, smoke, and blackness.  He was afraid to leave the roof. The fireman kept yelling: "Jump! I will catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

In life each one of us finds ourselves in the same situation as the young boy on the roof.  We will be destroyed unless we do something. If we stay in our current situation we will be destroyed by fire.  The biggest question in our lives is, what must I do to be saved.  In the little boy’s situation the answer was jump.  What is the answer in your life?

In Matthew 19 the Bible tells us that a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”  The first thing Jesus told him was keep the commandments.  The man said to Jesus, “All these things I have kept from my youth. What do I still lack?”  Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor and you will have treasure in heaven; and come, follow Me.”

This man asked the all-important question – What must I do to be saved?  But notice how he asked the question.  The way he worded the question tells us a lot about him.  What good thing shall I do that I may have eternal life?  I think that many of us can relate to this man. I’m leading a pretty good life.  What other good thing do I need to do to be saved?

The man wasn't expecting that kind of answer he got. He liked the “limited realm” of righteousness where people stop doing things. He was good at it.  He stepped back when Jesus pointed him to the “continuous realm” of righteousness where there is no limit and no end of really caring for other people.

Many of us are very uncomfortable with this whole concept of being a Christian as Jesus explained it. We tend to be Pharisees by nature. We are very happy with negative approaches to law because we like to know where the limits are.

We feel more comfortable when we can see the extent of our obligations. Jesus wants us to see that his true followers aren't trying to see what the limits of their obligations are.  He taught this lesson to Peter in Matthew 18. “Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Rabbinical law said that you were to forgive three times.  Peter thought he was really expanding on that.   Jesus told him, “I do not say to you, up to seven times, but up to seventy times seven”.   Once again, Jesus points out that his true followers aren't trying to see what the limits of their obligations are.

In actuality Peter was not asking “How much can I love my neighbor?” but “When can I stop loving my neighbor?” That’s a very human question. I like that question. When can I stop loving my neighbor? That is where we are as natural people.

When can I stop all this niceness and give people what they deserve? I don’t like grace. Grace is giving people what they don’t deserve. I don’t mind getting it, but I don’t really like passing grace on to others.

Jesus taught Peter that there is never a time when he could stop loving his neighbor or stop passing on God’s grace. Jesus taught that there is no limit to Christian love.  Like Peter, we are much more comfortable with the negative than the positive approach to law. We want to know when we have fulfilled our quota of goodness so we can relax and be our normal selves.

How I treat my neighbor is the acid test of Christianity. Out of that principle comes a meaningful keeping of God’s laws.  Because I love my neighbor, I will not covet my neighbor’s car, house, wife, or husband. Because I love my neighbor, I cannot use him or her as a sexual object for my own pleasure.  Because I love my neighbor, I will not take things that belong to him. Because I love my neighbor, I will not kill or even hate him.

Love to God and neighbor is the centerpiece of Christianity.  “By this,” said Jesus, “all men will know that you are my disciples, if you have love for one another.”

Let’s go back to the story of the boy on the roof.   The fireman called to the boy, "Jump! I'll catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

What must I do to be saved?  I need to trust Jesus so much that I will jump into his arms.  He can’t save me if I don’t trust him enough to jump.  He can’t save me if I am busy trying to save myself.

It’s time for us to really believe in the Lord Jesus Christ.  Believe enough to surrender our will and jump into his arms.  Will you jump with me today?

Memorial

This is my article as published in the March 27, 2014 issue of The Mena Star.

A few months ago my wife and I spent the weekend in Oklahoma City. While we were there we visited the Oklahoma City National Memorial. The memorial honors the victims and the survivors of the 1995 bombing of the Murrah Federal Building .

On the morning of April 19, 1995, Timothy McVeigh parked a rental truck with explosives in front of the Murrah Federal Building and at 9:02am, an explosion destroyed much of the building, killing 168 people.

The site is now home to the Oklahoma City National Memorial.  As we walked among the 168 chairs that represent the lives lost I began to feel a profound sadness. The chairs stand in nine rows to represent the nine floors of the building, and each chair bears the name of someone killed on that floor. Nineteen smaller chairs stand for the children who died in the blast.

The memorial is beautiful at night with subdued lights visible in the crystal bases of the chairs.  In front of the chairs is a reflecting pool between two twin gates.  Across the street from the Memorial, Saint Joseph Catholic Church has erected a white stone statue of Jesus that shows Him with His head bowed, standing with His back to the memorial, and with His right hand over his face. The words "And Jesus Wept" are engraved on the granite base.

I had wanted to visit the memorial because of my love for history, but never expected the experience to be so emotional.  That night sleep wouldn't come as I thought about those terrible events of April 19, 1995.  After I finally went to sleep, I dreamt about the bombing and woke up frequently.  I didn't sleep well at all.

The memorial had done its job.  You see the purpose of any memorial is to get us to remember the event and or people that it is memorializing.  Before that night when I visited the Oklahoma City National Memorial I hadn't thought about the bombing for a long time. After seeing the memorial I was focused on the event and the people it represented.

A memorial is something that serves as a focus to help remember an event.  Are there memorials in the Bible?  There is a memorial right in the Ten Commandments.  Exodus 20:8-12 says,  “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it”.

What are we to remember when we keep the Sabbath?  That God created the heavens and the earth.  When did God set up this memorial to creation?  Genesis 2:1-3 tells us, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made”.

On the seventh day of creation, God blessed and sanctified the seventh day.  It is a memorial of creation.  Many people no longer believe that God created the world in seven days.   If we deny that God is the Creator, we have no reason to worship God.

One of the main topics of the book of Revelation is worship.  The first angel’s message in Revelation 14 includes a call to the world to worship God as our Creator.  Look at Revelation 14:6,7.  It says, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, ‘Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’”  God wants a people who will worship Him as Creator.

To reject the literal account of creation as found in Genesis is to reject not only Old Testament worship but New Testament worship.   In Romans 1:24,25 the Bible says,  “Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

When we deny God’s creative power we end up worshiping the creation instead of the Creator.   Ephesians 2:8 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”  And Hebrews 11:3 tells us that, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible”.  Faith is important to the Christian, and by faith we understand that God created the universe.

Creation is important; It is the reason we worship God, and the seventh day has stood as a memorial to God’s creative power from creation week until today.

Kindness

K is for Kindness.  Music has always been very important in my spiritual life. An uplifting song can be very meaningful. The message in a song can leave a lasting impression. One song that has left an impression on me is titled “Your Kindness”. I first heard the song in 1985 when it was written and recorded by Leslie Phillips. It is one of those songs that stays with me. The lyrics still speak to me.

Waiting for angry words to sear my soul.
Knowing I don't deserve another chance.
Suddenly the kindest words I've ever heard
come flooding through my heart.
It's your kindness that leads us
to repentance, Oh Lord.
Knowing that You love us
no matter what we do,
makes us want to love You too.

The idea for the song comes from a Bible verse that we can find in Romans 2:4, “Do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

What leads us to repentance? Is it anger? Is it fear? Is it God’s law? Is it your Pastor? No, the Bible says it is the kindness of God. Paul puts in another way in 2 Corinthians 7:10. “For godly sorrow produces repentance leading to salvation.” I like the way God inspired Paul to put that. Not just sorrow, but godly sorrow.


I remember as a child being told to tell my sister that I was sorry. Did that make me sorry? Did it bring about repentance? No, it was more likely to make me plan my revenge. Being sorry seldom brings about change. We are usually just sorry we got caught. True godly sorrow brings about repentance, and true repentance brings about change.

What is it that brings us to Godly Sorrow? What causes us to be truly sorry for our sins, to bring us to repentance? It is when we realize how much God loves us and when we see the kindness that he has shown to us and to everyone.

Romans 11:22 shows us a little different viewpoint on God’s kindness. “Consider, then, the kindness and severity of God: his severity toward those who fell, but God’s kindness toward you—if you continue in his kindness. Otherwise, you too will be cut off.” Paul here is talking about his Jewish countrymen who had not accepted Jesus as the Messiah. Because of their unbelief God had to cut them off, just as he will cut us off if we don’t accept Jesus as our Savior.

Knowing that God has a severe side along with his kindness brings us to an interesting question. Should the severity of God bring us to repentance? Should the fear of punishment be the catalyst that makes us repent? I think that our criminal justice system should make us realize that fear of punishment does not bring about repentance.


For many years I helped with the Pathfinder Club in my church. A couple of times a year we would take the kids camping. When you take kids camping, you can get into some very interesting discussions. On one trip I had a Pathfinder ask me a question. They wanted to know, why does God torture people in hellfire for all of eternity for bad things they do in just a few years of life? How do you answer such a question to some kids sitting around a campfire?

It's no wonder that so many people find it difficult to reconcile a God who is perfectly just with a punishment that is clearly unjust. Fortunately, the Bible is very clear on this teaching.


First, we must remember that God is love (1John 4:8). The Bible says as much as we love our children, God loves His even more. And you are His child!

Second, the Bible does indicate there is a hell. Jesus says there is (Matthew 10:28). But here is what Jesus says about hell in Matthew 13:40: “As therefore the tares are gathered and burned in the fire, so shall it be in the end of this world.” What can we learn from this verse?

First, hell won't exist until “the end of this world.” Wouldn't that mean nobody today is burning in hell? Second, it says the tares (in this case, it means the wicked) are burned. It is a real place where the wicked will be burned.

But the Bible doesn't say hell will last forever. It teaches that hell destroys the wicked, once and for all. It makes it clear that hell is a place where the wicked perish in fire. They will burn up as “stubble” and will “become ashes” (Malachi 4:1, 3). Psalm 68:2 says, “as wax melts before the fire, so let the wicked perish at the presence of God.”

Even the most popular verse of the Bible supports this position. John 3:16 says, “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not perish but have everlasting life.” Notice that the wicked “perish.” They die. They cease to exist. Only the righteous have everlasting life.

The purpose of hell, according to the Bible, is to destroy sinners forever and create a universe without sin. That's going to be a great place to live, don't you think?

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