Remembering Nick

Last week I received news that was a shock to me.  One of the boys that I had in my youth class at church a number of years ago had been shot to death in Oklahoma City.  He was just 23 years old.

Around 9 p.m. on Wednesday, police were called out to the apartment complex on NW 25th and Penn on a shots fired call with a man down.  On arrival Nick Scott was discovered in the courtyard of an apartment complex.

A neighbor told police that they heard 5 or 6 shots. "I ran outside, everyone says Nick, it's Nick! He's dead, he's dead!" the neighbor said.

Oklahoma City Police report that an arrest has been made in the shooting death of Nicolas Scott.  Sam Neal, 45, was taken into custody Thursday afternoon.

As the realization of what had happened sank in I was very upset.  I had been very close to Nick and his family.

Nick's family moved to our area and started attending the Mena Seventh-Day Adventist Church in 1999.  As the youth leader and the Pathfinder Club leader I got to know Nick and his sister Marci.  His parents had been missionaries in Africa and had adopted him there. When they retired, they moved back to the U.S. You can read more of the story of Nick's parents on my blog post written when Nick's mom, Tillie Scott, passed away in February 2011.

Nick enjoyed being a member of the Mena Wildcats Pathfinder Club. Pathfinders is a church based, co-ed, scouting type organization. Twice a year we would go on campouts, and Nick loved to go. He was a friendly boy and always made lots of friends. Every five years Pathfinders hold an International Camporee.  Nick was scheduled to go to the Faith on Fire Camporee in Oshkosh, Wisconsin. Over 33,000 Pathfinders from over 100 countries attended.  Shortly before the Camporee he injured his foot and was afraid that he would miss out, but he was able to go with a special boot.

He had a great time at the Camporee and never complained even though we had to do lots of walking, (our campsite was almost a mile from the main events hangars), on his sore foot.  I'm very glad that he was able to be a part of  the Faith on Fire Camporee.

In 2004 Nick was a part of a mission trip that our church made to San Pedro Belize.  While we were in Belize we helped start the construction of the New Horizon SDA Chapel.  We spent a lot of time at the New Horizon School that was next to the construction site.  Nick was happy to be a part of the project, and carried lots of cement blocks to those who were laying block.  He loved the ocean.  This is one of my favorite photos of him taken while were were in Belize.

I am so saddened by this senseless loss of life.  I know that I will never forget Nick.  My thoughts and prayers are with his family.

Justice

J is for Justice.  It seems like justice is hard to find.  Many high profile cases that are followed closely on television leave many people feeling like justice isn't served.  Cases like O. J. Simpson, George Zimmerman and Casey Anthony leave some people wondering; "where is the justice"?

During 2011 Americans were closely watching the murder trial of Casey Anthony.  She was on trial for the murder of her young daughter Caylee.  On July 5, 2011, the jury found Casey Anthony not guilty of counts one through three regarding first-degree murder, aggravated manslaughter of a child, and aggravated child abuse, while finding her guilty on counts four through seven for providing false information to law enforcement.

Many people were outraged by the verdict.  I remember reading Shawn Boonstra's comments concerning the Casey Anthony verdict. I was so in agreement with his thoughts as he expressed them that I adapted them for use here at An Arkie's Musings.

The most talked about news story of 2011 was that Casey Anthony was acquitted of killing her 2-year-old daughter Caylee in 2008. One thing is clear: someone is guilty. Little girls don’t end up duct-taped and garbage-bagged in the woods all by themselves. Collective public outrage has been building in the days since the “not guilty” verdicts left the American public speechless.

I struggled with the verdict myself. As a grandfather of young girls, my blood almost literally boils over when I hear about people mistreating them. And the fact that the most likely perpetrator was acquitted is hard to take. She just looked so guilty. Her stories didn't add up. In the hours since the verdict was read by a court clerk who appeared as visibly troubled as the rest of us, I have begun to consider the possibilities.

One possibility, I don’t want to admit. Twelve jurors might, maybe, somehow, be right. It’s possible that the rest of us have been drawn by the scent of blood into a public feeding frenzy. Like most people, I honestly don’t think so, but I have no choice but to admit that it’s a possibility.

The more comforting thought is that Someone knows every last detail of the case. The Bible reminds us that real justice will have to wait for the final judgement. The Bible tells us in Ecclesiastes 12:14 that we can rest in the knowledge that God will bring every work into judgment, including every secret thing, whether good or evil.

I don’t like it, but the jury has spoken; the judge has agreed. I will make every effort to keep it from happening to someone else, and will guard my neighbor’s children like my own. I will also, to the best of my ability, share the only thing that can bring genuine hope in a cruelly twisted world – the redeeming, converting love of Jesus.

Someone is guilty of something: little girls don’t end up stashed in the woods by accident. If Caylee’s cruel death has stirred such emotion in our own sin-stained hearts, imagine the way it hurts the heart of Christ. I imagine myself to be incapable of such horrific sins, but I have caused my share of pain, for I am a sinner. I have never had to hide a body, but I am painfully aware that Jesus equates hatred with murder. By Jesus’ standards, I have murdered, stolen, failed to honor my parents, taken the Lord’s name in vain. So have you. More times that any of us would care to admit.

Now here’s what is really unfair. I am going to be acquitted. I’m going to be released from the wages of sin, (death), even though I certainly do not deserve it. My sins killed Jesus, but I won’t receive the ultimate wages of sin because Jesus was condemned for our sins, in which He had no part, that we might be justified by His righteousness, in which we had no part. He suffered the death which was ours, that we might receive the life which was His.

Now I’m not at all happy with the Casey Anthony verdict. It seems like somebody ought to pay for such a horrible atrocity. But I am also keenly aware that I myself am standing in heaven’s courtroom, with angels marveling at the fact that Jesus plans to take me into the kingdom after all the times I've broken God’s law.  In Psalms 103:10 the Bible reminds us, “He has not dealt with us according to our sins,” nor punished us according to our iniquities.”

Was Casey Anthony undeserving of her verdict? Quite possibly. Maybe even probably. I know for a fact that I don’t deserve mine.

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Mountain Meadows Massacre

M is for Mountain Meadows Massacre.  Recently as my wife and I have been studying our family histories I came across a historical event that I had never heard about before.  A couple of things struck me about this event.  It happened on September 11th and was one of the worst massacres in American history.  The date was September 11, 1857 and the place was Mountain Meadows in Southern Utah.

The story starts when Alexander Fancher and John T. Baker along with 140 men, women, and children and 40 wagons left Caravan Springs in northwest Arkansas and headed west to California. Their path took them through Utah.  Brigham Young, the leader of the Mormon Church and the territorial governor of Utah had forbidden the Mormons to sell anything to the wagon train.  He also declared that, "the Almighty recognized Utah as a free and independent people, no longer bound by the laws of the United States".  There was extreme distrust of any non Mormons by the Mormon people.

The Fancher Baker wagon train was a very rich one. It is said the emigrants had nearly nine hundred head of fine cattle, many horses and mules, and one stallion valued at $2,000; that they had a great deal of ready money besides. All this the Mormons at Salt Lake City saw as the train came through town. The Mormons knew that U.S. troops were marching to their country, and a spirit of intense hatred of the Americans and towards the U.S. Government was kindled in their hearts by Brigham Young, Orson Hyde, and other leaders, from the pulpits.

In early September, the wagon train made camp at a place called Mountain Meadows where there was grass and water for their horses and cattle.   On September 7, the group was attacked by Indians and the Mormon Militia disguised as Indians.  A child who survived the massacre said, "Our party was just sitting down to breakfast when a shot rang out from a nearby gully, and one of the children toppled over, hit by a bullet."   The shots came from forty to fifty Indians and Mormons.  The well-armed emigrants returned fire.  Soon the gun battle turned into a siege.

Over the next three days, Mormon reinforcements, continued to arrive at the scene of the siege.  William Dame, the head of the southern Mormon Militia,  was determined to not let the emigrants pass: "My orders are that all the emigrants, except the youngest children, must be done away with."

The siege was a standoff and continued for several days.  The commanders of the Mormon Militia came up with a treacherous plan for ending the stand-off.

On September 11, they marched across the field to the emigrants' camp waving a white flag.  When they reached the camp they promised that they could guarantee the emigrants' safety if they would agree to their terms. The desperate emigrants agreed to the terms: They would give up their arms, wagons, and cattle, in return for promise that they would would be taken past the Indians to safety in Cedar City.  They looked upon the Mormons as their saviors.  One of the wagons was loaded with the youngest children.  A woman and a few seriously injured emigrant men were loaded into a second wagon. Following the two wagons, the women and the older children walked behind.  An armed Mormon "guard" escorted each emigrant man.

When the escorted men had fallen a quarter mile or so behind the women and children, the command was given, "Halt!  Do your duty!" Each of the Mormon men shot and killed the emigrant at his side. Then they began the slaughter of the women and older children.  It was over in just a few minutes.  120 members of the wagon train were dead.  The militia did not kill some small children who were deemed too young to relate the story. None of the survivors was over seven years old.  The children were taken into Mormon homes. Once the story of the massacre got out, the relatives of the children made an attempt to get them back, but it took over two years and the help of the U. S. Army to return the children to their relatives.

Members of the militia were sworn to secrecy. A plan was set to blame the massacre on the Native Americans. This train was undoubtedly a very rich one. It is said the emigrants had nearly nine hundred head of fine cattle, many horses and mules.  They also had a great deal of money and gold besides.  Large amounts of their valuables and cattle were taken by the Mormons in Southern Utah. Some of the cattle were taken to Salt Lake City and sold or traded.The remaining personal property was taken to the tithing house at Cedar City and auctioned off to local Mormons.

Pictured here is Nancy, the only survivor of the Peter and Saleta Huff family.  The photo was taken at her wedding in January 1869.

Once news of the massacre began to trickle out, the nation was horrified.  Mark Twain wrote about it in his book "Roughing It".  "A large party of Mormons, painted and tricked out as Indians, overtook the train of emigrant wagons some three hundred miles south of Salt Lake City, and made an attack. But the emigrants threw up earthworks, made fortresses of their wagons, and defended themselves gallantly and successfully for five days! Your Missouri or Arkansas gentleman is not much afraid of the sort of scurvy apologies for "Indians" which the southern part of Utah affords. He would stand up and fight five hundred of them. At the end of the five days the Mormons tried military strategy. They retired to the upper end of the 'Meadows,' resumed civilized apparel, washed off their paint, and then, heavily armed, drove down in wagons to the beleaguered emigrants, bearing a flag of truce! When the emigrants saw white men coming they threw down their guns and welcomed them with cheer after cheer."

It was twenty years before anyone was convicted in the massacre. Because of Mormon control of the judicial system in Utah, no one was brought to justice. When the Federal government finally stepped in, John D. Lee was offered as a scapegoat, and was the only person convicted out of the estimated 50 to 70 Mormon participants.  Before he was executed at the Mountain Meadows Massacre site on March 23, 1877 he said,  "I had many to assist me at the Mountain Meadows. I believe that most of those who were connected with the Massacre, and took part in the lamentable transaction that has blackened the character of all who were aiders or abettors in the same, were acting under the impression that they were performing a religious duty. I know all were acting under the orders and by the command of their Church leaders; and I firmly believe that the most of those who took part in the proceedings, considered it a religious duty to unquestioningly obey the orders which they had received. That they acted from a sense of duty to the Mormon Church."

The terrible events of September 11, 1857 have a clear parallel to the terrible events of September 11, 2001.  It shows us that throughout history there have been people who believe their religion gives them the right to kill other people.  Just look back at the Salem Witch Trials, or the Inquisition, or the Crusades.  Although many times in history it has been Christian people who have been involved in these killings, true Christianity, following the teachings of Jesus, requires Christians to "Love your enemies, do good to those who hate you", Luke 6:27

The Mountain Meadows Massacre is an important part of American history.  It amazes me that I had never heard of such an important event until recently.  I wonder why this story was not a part of any American history textbooks I studied.  I feel it is important to remember such events and realize how religion affected the outcome.

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September 11 - 1857

Every year when September 11th comes again, emotions of Americans are heightened as we remember September 11, 2001. Most Americans can remember where they were and what they were doing when they heard the awful news that airplanes had crashed into the World Trade Center. I was at work when my wife called me to tell me what she was seeing on TV. I turned my radio on, and listened all day as the news reports came in.  I first wrote about my feelings of this terrible event in 2008 shortly after I started writing on this blog.  You can read that post by clicking here.

I revisited the topic in 2010 in a post titled 9/11 and Hope.  The post highlighted two organizations that give me hope, The American Cancer Society and The New Your Says Thank You Foundation.

Recently as my wife and I have been studying our family histories I came across a historical event that I had never heard about before.  A couple of things struck me about this event.  It happened on September 11th and was one of the worst massacres in American history.  The date was September 11, 1857 and the place was Mountain Meadows in Southern Utah.

The story starts when Alexander Fancher and John T. Baker along with 140 men, women, and children and 40 wagons left Caravan Springs in northwest Arkansas and headed west to California. Their path took them through Utah.  Brigham Young, the leader of the Mormon Church and the territorial governor of Utah had forbidden the Mormons to sell anything to the wagon train.  He also declared that, "the Almighty recognized Utah as a free and independent people, no longer bound by the laws of the United States".  There was extreme distrust of any non Mormons by the Mormon people.

In early September, the wagon train made camp at a place called Mountain Meadows where there was grass and water for their horses and cattle.   On September 7, the group was attacked by Indians and the Mormon Militia disguised as Indians.  A child who survived the massacre said, "Our party was just sitting down to breakfast when a shot rang out from a nearby gully, and one of the children toppled over, hit by a bullet."   The shots came from forty to fifty Indians and Mormons.  The well-armed emigrants returned fire.  Soon the gun battle turned into a siege.

Over the next three days, Mormon reinforcements, continued to arrive at the scene of the siege.  William Dame, the head of the southern Mormon Militia,  was determined to not let the emigrants pass: "My orders are that all the emigrants, except the youngest children, must be done away with."

The siege was a standoff and continued for several days.  The commanders of the Mormon Militia came up with a treacherous plan for ending the stand-off.

On September 11, they marched across the field to the emigrants' camp waving a white flag.  When they reached the camp they promised that they could guarantee the emigrants' safety if they would agree to their terms. The desperate emigrants agreed to the terms: They would give up their arms, wagons, and cattle, in return for promise that they would would be taken past the Indians to safety in Cedar City.  They looked upon the Mormons as their saviors.  One of the wagons was loaded with the youngest children.  A woman and a few seriously injured emigrant men were loaded into a second wagon. Following the two wagons, the women and the older children walked behind.  An armed Mormon "guard" escorted each emigrant man.

When the escorted men had fallen a quarter mile or so behind the women and children, the command was given, "Halt!  Do your duty!" Each of the Mormon men shot and killed the emigrant at his side. Then they began the slaughter of the women and older children.  It was over in just a few minutes.  120 members of the wagon train were dead.  The militia did not kill some small children who were deemed too young to relate the story. None of the survivors was over seven years old.  The children were taken into Mormon homes. Once the story of the massacre got out, the relatives of the children made an attempt to get them back, but it took over two years and the help of the U. S. Army to return the children to their relatives.

Members of the militia were sworn to secrecy. A plan was set to blame the massacre on the Native Americans. This train was undoubtedly a very rich one. It is said the emigrants had nearly nine hundred head of fine cattle, many horses and mules.  They also had a great deal of money and gold besides.  Large amounts of their valuables and cattle were taken by the Mormons in Southern Utah. Some of the cattle were taken to Salt Lake City and sold or traded.The remaining personal property was taken to the tithing house at Cedar City and auctioned off to local Mormons.

Pictured here is Nancy, the only survivor of the Peter and Saleta Huff family.  The photo was taken at her wedding in January 1869.

Once news of the massacre began to trickle out, the nation was horrified.  Mark Twain wrote about it in his book "Roughing It".  "A large party of Mormons, painted and tricked out as Indians, overtook the train of emigrant wagons some three hundred miles south of Salt Lake City, and made an attack. But the emigrants threw up earthworks, made fortresses of their wagons, and defended themselves gallantly and successfully for five days! Your Missouri or Arkansas gentleman is not much afraid of the sort of scurvy apologies for "Indians" which the southern part of Utah affords. He would stand up and fight five hundred of them. At the end of the five days the Mormons tried military strategy. They retired to the upper end of the 'Meadows,' resumed civilized apparel, washed off their paint, and then, heavily armed, drove down in wagons to the beleaguered emigrants, bearing a flag of truce! When the emigrants saw white men coming they threw down their guns and welcomed them with cheer after cheer."

It was twenty years before anyone was convicted in the massacre. Because of Mormon control of the judicial system in Utah, no one was brought to justice. When the Federal government finally stepped in, John D. Lee was offered as a scapegoat, and was the only person convicted out of the estimated 50 to 70 Mormon participants.  He was executed at the Mountain Meadows Massacre site on March 23, 1877.

The terrible events of September 11, 1857 have a clear parallel to the terrible events of September 11, 2001.  It shows us that throughout history there have been people who believe their religion gives them the right to kill other people.  Just look back at the Salem Witch Trials, or the Inquisition, or the Crusades, or the Holocaust.  Although many times in history it has been Christian people who have been involved in these killings, true Christianity, following the teachings of Jesus, requires Christians to "Love your enemies, do good to those who hate you", Luke 6:27