Atticus Finch - 2/24/16

My An Arkie's Faith column from the February 24, 2016 issue of The Mena Star.

As I sit at my computer to write this week’s column, there is a news story that has pushed politics from the top spot on my news feed. The New York Times headline told the story, “Harper Lee, Author of ‘To Kill a Mockingbird,’ Dies at 89.”

In a statement, Lee's family said, “The family of Nelle Harper Lee, of Monroeville, Alabama, announced today, with great sadness, that Ms. Lee passed away in her sleep early this morning. Her passing was unexpected. . . . This is a sad day for our family. America and the world knew Harper Lee as one of the last century's most beloved authors. We knew her as Nelle Harper Lee, a loving member of our family, a devoted friend to the many good people who touched her life, and a generous soul in our community and our state. We will miss her dearly.”

Her novel, To Kill a Mockingbird, portrays childhood in a small Southern town and the crisis of conscience that shook it. Despite her editors' warnings that the book might not sell well because of the subject material, it became both an instant bestseller and a critical success when it was first published in 1960. The morality tale of a Southern lawyer who stands firm against racism struck a chord with Americans, many of them becoming aware of the civil rights movement for the first time. It went on to win the Pulitzer Prize in 1961 and in 1962 an Academy Award–winning film version of the novel, starring Gregory Peck as Atticus Finch, was released.

The book remains a staple of high school and college reading lists, and is loved by millions of readers for its portrayal of childhood innocence, its condemnation of racial prejudice, and its assertion that human goodness can withstand the assault of evil. It was number one on a list developed by librarians in 2006 who answered the question, "What novel should every adult read before they die?”

I love reading, but somehow I went most of my life without reading “To Kill a Mockingbird.” It was never on my reading list in high school and I just never got around to reading it. For some reason less than a year ago I decided that I should read it. Scout Finch’s coming-of-age tale drew me in, as it had done many before me, and I loved Atticus Finch. After reading the book I watched the movie. I now understand why the book made such an impact on America. I can only imagine its impact in the turbulent times of the early 1960’s civil rights movement.

To me Atticus Finch was an ideal example of justice. He defended a black man from a crime he did not commit, withstood racial slurs and threats of physical violence, maintained his dignity in a town full of detractors, and did it all while being a wonderful father to his children. When Scout asks Atticus why he’s defending a black man, his response is: “If I didn't, I couldn’t hold up my head in town, I couldn’t represent this county in the legislature, I couldn’t even tell you or Jem not to do something again.”

Atticus Finch’s virtue stands as an example in our divided society. Ultimately, Atticus Finch’s fight for justice is incomplete. He is a fictional character. There is still racism and injustice in the world. But fortunately there is the example of Jesus. While one fictional lawyer took a stand for one individual who the town saw as wretched and guilty, Jesus died on the cross for a wretch like me. 1 Peter 3:18 (NLT) tells us, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”

Not only did Jesus die on the cross so that whoever believes in him will be saved, He is also our advocate. In 1 John 2:1 (NLT) the disciple John says, “My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.”

Atticus Finch is one of my all-time favorite fictional characters. But my all-time favorite non fictional character is Jesus Christ. Gentle Reader, remember that we have an advocate who pleads our case before the Father. If we ask Jesus to be our advocate we can’t lose because He never loses a case. I want Jesus on my case and by my side. I hope that you do too.

The Golden Rule

One of the best known sayings of Christianity is the Golden Rule; “Do unto others as you would have them do unto you.” In Matthew 7:12, Jesus actually said, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.”

Most Christians really believe this. They would not only agree that it’s correct to treat others right, but also believe in showing deference or respect or kindness.

But there’s one area of life where it seems that Christians forget the Golden Rule, and that’s politics.  I’m amazed by how many Christians become completely uncivil when it comes to discussing politics. In everything else they are polite but once they start talking about politics or politicians they become vicious.  It seems that they forget that the Bible says in Romans 12:10, “Love each other with genuine affection, and take delight in honoring each other.”

Many devout Christians become mean, critical, and bitter when they talk about politics. Insults, name-calling, bitterness, and slander are the order of the day.  They don’t seem to remember that the Jesus they claim to worship said to “love your enemies”.

I think that social media is partly to blame.  People post things on the internet they might never say.  I don’t believe that Christians shouldn't have opinions on politics or that they shouldn't express them.   I’m very grateful that I live in a country where free speech is a basic human right.  I’m happy that there are Christians who care about their country, and that some involve themselves in the political process.

But does it have to be so full of hate?  It is all right for a Christian to express an opinion on politics such as, “I think X is a poor President, Senator, Congresswoman, Candidate.”  A Christian has a right to feel that way. But we have all seen some Christians cross the line from opinion to attack, insult, and slander.  Much of it is hateful and malicious.

Look at the Facebook posts of some Christians. When they talk or re-post, ask yourself if it’s possible they've ever read Colossians 4:6: “Let your speech always be with grace.”

In Matthew 12:34 Jesus said, “Out of the abundance of the heart the mouth speaks.” We as Christians can’t escape the reality that our words (or Facebook and Twitter posts) reveal our true character.   “For by your words,” Jesus said, “you will be justified, and by your words you will be condemned.” (Matthew 12:37) I have never read in the Bible where Jesus said, “But when it comes to politics and politicians, feel free to be as mean, vile and ugly as you want.”

When Christians say/post/share ugly words, thoughts or pictures about people on the other side to support their political position they are talking about people that Jesus loves, people that Jesus died for.  There is a real person behind those words.  When someone says that all of any group is/says/does/thinks/behaves/believes/hates/loves/etc., they are saying that about real people, not just ideologies, not just platforms, not just issues, not just politicians.

I’m sure that there is a way for Christians to engage in the political process and political discussions while still manifesting the Spirit of Jesus.  If Christians consistently showed the Spirit of Jesus in their political discussions instead of being mean or harsh it would be a powerful witness.

Bears

We recently purchased the movie, "Bears".  My grand daughters really enjoyed the movie, and so did I.  In the movie a grizzly bear mother named Sky gives birth to two cubs named Amber and Scout in her den on a mountain slope. When April comes the bears leave the den. When they reach the lush valley below, the cubs meet the other bears, some of which pose a threat to the cubs.

When summer comes, so does the yearly salmon run. Dozens of bears gather along salmon streams on the coast to get the best of the run before it ends. After the bear family fills themselves on the salmon, they head back to into the mountains as winter approaches to their den to sleep through the harsh cold winter.

The bear cubs are very cute and the scenery is spectacular.  When I learned that the movie was filmed in Katmai National Park in Alaska, I started reading about the park which spans over four million acres of remote, wild, and spectacular country in southern Alaska.  As I was reading I came across the story of Pemby.

Early last July, rangers in the park observed that a yearling bear cub appeared to have been abandoned by his mother.  They named the cub Pemby.  Without his mother, the cub’s chances of survival were slim, but the rangers could only watch as nature took its course.

Over the next few weeks, Pemby remained mostly out of sight, perched in a tree near the river where his mother had left him. But just a few weeks later, in late July, park officials saw something that intrigued them. A visitor had snapped a few photos of a mother bear with two cubs taken in another region of the park. Rangers recognized Pemby immediately, but were surprised to see that he was in the company of a different mother bear, known as Holly, along with her own young cub.

Mother bears accepting outside cubs into their family units is almost unheard of, so the rangers were justifiably dubious about what the images suggested.  In the first week of September, Pemby was seen yet again with Holly and her biological cub, and their manner seemed to show without a doubt that the mother bear had come to consider the orphan one of her own. Holly has been seen sharing food with the youngster, sleeping by his side and nuzzling him just as his real mother might have.

The rangers have since concluded that a rare case of adoption had indeed occurred, even if the reasons why are virtually impossible to explain.



The orphan Pemby is an orphan no longer. He has been born again. He is now Holly's cub.

The Bible tells us that we can be born again.  We find this truth in John 3:1-3;  There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Nicodemus was as religious as anyone in Jerusalem, but he needed a complete conversion, a new birth.  Being born again is not what we do. Being born again is when we quit trying and begin trusting Jesus who died our death on Calvary's cross in order to give us, in our death's place, His life.

What jobs do you give newborns? Why don’t we give them jobs? We don’t ask them to work, we love them, feed them, take care of them. We will in time give the jobs to do, but only after we have watched them grow, as we have taught them.  That is what Jesus is talking about when he says that we must be born again.

Listen to this story found in Luke 18:15-17; Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

To become a part of God’s Kingdom you must be born again.  You must receive God’s kingdom as an infant.  Babies don’t have preconceived ideas.  They don’t think that they know it all and can run their own lives.

Our first birth gives us many treasures: a family name, a genetic inheritance, nationality, ethnicity. Birth determines or influences every aspect of our lives—whether we are tall or short, smart or not so smart, rich or poor, musical or can't carry a tune, color blind or sensitive to colors.

When we are born again, none of this changes. We have the same family of origin, the same finances. We can still sing . . . or not. We still take pride in our ethnic or national heritage. These elements of our identity that flow from our birth are treasures. Being born again does not erase them. Being born again puts them in their proper place. All of these identities become subordinate to our supreme identity as children of God.

Because we have been born again we recognize all of the rest of God's children as our brothers and sisters.  They are part of our family. We are part of their family. We see them as the dearly-loved children of God.  We will not do anything to disparage our brothers and sisters.

Similarly, when we have theological disputes, those who have been born again see the people with “differing” views as dearly loved children of God. The status my opponents enjoy as children of God imposes on me the obligation to show them respect. To listen carefully to their arguments.

Being born again imposes obligations. We have joined a new family and this new family has a distinctive culture.  1 Peter 3:8 tells us, "Live in harmony with one another.  Be sympathetic, love as brothers, be compassionate and humble".

One of the fascinating aspects of the bear cub story is the interaction of the cubs. According to rangers, the aggressive behavior of old male bears begins very early. Male cubs fight. They don't share. But in Holly's household they do. Holly's natural-born cub and Pemby have been observed sharing fish together. It appears that the generosity of Mama Bear has created a new kind of bear culture.

In the same way, Jesus has modeled and taught a new way of being human. As born again Christians, people adopted into the family of God, we are called to mimic God in forming a new kind of human community, a community where people show to one another the same grace we have received from God.

Unforgivable

Did you know that the Bible talks about a sin that God can never forgive?  Throughout the centuries since the New Testament was written, millions of people have lived in fear that they may have committed it. Is it really true? Is there something that God is unable to forgive?

The Bible says in Matthew 12:31 – “the blasphemy against the Holy Spirit will not be forgiven unto men”.  So, it turns out there really is a sin that can't be forgiven, and it's blasphemy against the Holy Spirit.

That raises a really important question, just what is blasphemy against the Holy Spirit?  In order to understand what the sin against the Holy Spirit is, it's important that we understand exactly what the role of the Holy Spirit is.  In John 16:8, referring to the Holy Spirit, the Bible says, “And when He has come, He will convict the world of sin, and of righteousness, and of judgment.”  The Holy Spirit works as a kind of "conscience" for the whole world.

What happens when you decide not to follow the voice of the Holy Spirit? What happens when you feel the pang of guilt and you know the right thing to do, but you deliberately choose against it?   Many theologians teach that this is when people actually step into the territory of the unforgivable sin.  They refer to it as grieving the Holy Spirit.

I will agree that it is a serious issue when we tune out the Holy Spirit, but is it unforgivable?  I have to say NO!  As a matter of fact it is not grieving the Holy Spirit; at least that is not what is being talked about in Ephesians, the only place that it is mentioned.  Ephesians  4:30-32 says,  “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.  And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you”.

According to the Bible it is bitterness, wrath, anger, clamor, evil speaking and malice that grieves the Holy Spirit along with a lack of kindness and forgiveness; although I am quite sure that He is also saddened when we tune him out.

How can I be sure that grieving the Holy Spirit is not the unpardonable sin?   Matthew 12:31 reads, “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men”.

This is a strange verse.  There are two facts separated by a “but”.  Fact number one is, “every sin and blasphemy will be forgiven men”.  Fact number two is,  “the blasphemy against the Spirit will not be forgiven men”.

Notice that EVERY SIN will be forgiven.  1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Now, you might have noticed that there were no exclusions in that verse. It says that if we confess our sins, Jesus will both forgive us and cleanse us from all unrighteousness, and there are no "ifs", “ands”, "buts", or "maybes" attached to that promise.

Is there a sin that God cannot forgive? The answer is yes, and the sin that God can't forgive is the sin you don't repent of.  If there is no sin that God won’t forgive if we confess it, then what was Jesus talking about there in Matthew 12?

We need to look at the whole chapter to see why he made such a statement.   There are several incidents that happened before Jesus made the statement that blasphemy against the Spirit will not be forgiven. Incident number one; the disciples pick and eat grain on the Sabbath and the Pharisees disapprove. Incident number two; Jesus heals a man on the Sabbath and the Pharisees disapprove. Incident number three; Jesus heals a blind deaf man and the Pharisees say it was through Satan’s power.

Do you see a pattern?  There is a dialogue between Jesus and the Pharisees.  All of these incidents bring Jesus to speak the following words to the Pharisees.  “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men”.  They weren't a sermon that he was giving to everyone, but they were a conversation he was having with the Pharisees.

Why was Jesus talking to the Pharisees about something that was unforgivable?  Earlier we decided that there is a sin that God cannot forgive, and it is the sin you don't repent of.  Why would the Pharisees not repent of a sin?  They were extremely picky about keeping the law.  The reason that they would not repent is because they couldn't see that they were doing anything wrong.

The unforgivable sin is the one that isn't confessed, but there are two very different reasons for not confessing.  The first reason is because you have so tuned out the Holy Spirit that you can’t see sin. The second reason is because you are so sure you are doing right that you don’t see your sin.

There is no sin that you can commit that is unforgivable if you confess.  Remember 1 John 1:9, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

In Revelation 3;20, 21 Jesus makes this promise.  “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

Jesus never stops knocking.  No matter what you have done in your life, He is standing at the door and knocking.  Will you open the door?

How Much Are You Worth?

In Matthew 22:37-39 Jesus said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself’”  What He meant is that a person’s love ought to reach in three directions—upward to God, outward to others, and inward to self.

Most Christians agree that loving God and others is important, but is it important to love yourself?  Self love or self esteem isn't considered a Christian attribute.  It’s often associated with pride and self-centeredness—and there are plenty of both in our world. However, that’s not what Jesus meant. He was saying we should recognize and appreciate our worth. God created us in His image so we could have a relationship with Him. Jesus died for us so we could be forgiven and reconciled to the Father.

Since God values us so highly, shouldn't we love ourselves? I’m not talking about a boastful attitude, but a quiet peace that comes from knowing we’re deeply loved by our heavenly Father.

A healthy self-love is essential. If it is missing or in some way incomplete, we can’t really love God or others as we should. A sense of unworthiness leaves us empty and prevents us from looking up to God in devotion and reaching out to others with affection.  God does not want us to have low self-esteem.

The Bible actually has many passages that tell us what God has to say about our worth and our value in His eyes. Genesis 1:27 says that “God created man in His own image; in the image of God He created him; male and female He created them.

You were made in the image of God.

Psalm 139:13-14 says “You made my whole being; you formed me in my mother’s body. I praise you because you made me in an amazing and wonderful way”.

You were made by God in an amazing and wonderful way.

Ephesians 1:4 says that “God chose us before the world was made so that we would be his holy people—people without blame before him.

God chose you even before the world was made.

In Romans 5:8, the Bible tells us that “while we were yet sinners, Christ died for us”

Jesus died for you not because you were good enough, but because he loved you.

If we focus on how much God loves us and the price He paid to redeem us, we’ll come to see ourselves as God sees us, and that will help us understand just how much we’re really worth as children of God.

Our self-worth is too often based on what other people tell us about ourselves. Jesus is the true authority on our self-worth.  Since He gave His own life up for us by dying on a cross, that should tell us just how valuable we really are.

When we fully accept God’s love for us, we’ll have a healthy appreciation for ourselves, an ever-growing passion for Him, and the ability to care for others.

How much are you and I truly worth? And what value should we place upon each other?  Often we'll look at the work someone is doing, and if they're doing a poor job, making mistakes, then we view that person as of little value.  But is this the correct way of seeing value in someone?

Think about it, if we truly saw the value of people as God does, would we still treat each other the way we do?  Mathew 25:45 tells us, ‘I tell you the truth, anything you refused to do for even the least of my people here, you refused to do for me.’

The key to seeing and understanding the value of you and me and all other people in the world, is to see our value in light of what Jesus did to save us!

Are there people in our sphere of influence who are failing to thrive because we are not showing them the love that they need?

There’s no question that Christians should want to be loved and to love others. But it’s not enough to tell others that you love them – you must SHOW you love others! Love is not an abstract idea. Love must be manifested. True love is not just something you feel – it’s something you demonstrate!

We all need to grow in this area because everybody needs to know they are loved. You especially need to know how to show love if you are a follower of Jesus because He said, "All people will know that you are my followers if you love each other." John 13:35

In 1 John 3:17-18 the Bible says, “What if a person has enough money to live on and sees his brother in need of food and clothing? If he does not help him, how can the love of God be in him? My children, let us not love with words or in talk only. Let us love by what we do and in truth".

We show our love through our actions.  God has asked us to love others to help them thrive.  There are so many people in this world who are failing to thrive.  Are there those that we know who are failing to thrive because we are not loving them – by what we do?

Let’s remember how much we are of value in God's eyes! All of us! And remember to be kind and loving to all the people in this world because of what Jesus has done for us, and the great worth He has placed on each of his children.

Voyage to Tarshish

In Matt 21:28-31, Jesus tells a parable. A father had two sons. He went to the first and said, "Go work in my vineyard." The son said, "No." But later he felt bad and went and did as his father had told him. The father then went to his second son and said, "Go work in my vineyard." The son said, "Yes." But he didn't actually go. Jesus asked, "Which son did the will of his father?"

The answer was: The first son, the one that actually went and worked into the vineyard.

There could easily have been a third son in this parable: The father says, "Go work in my vineyard." The son says, "No." There's a discussion between father and son and in the end the son says, "Fine! I'll go and work in your stupid vineyard. Now quit pestering me."

He's the son who gives grudging obedience, half-hearted obedience. That's Jonah. We have all heard the story of Jonah.  He was swallowed by a whale and lived to tell about it.

The Lord called Jonah to Nineveh, but instead he runs away to Tarshish, a great and wealthy city on the coast of Spain. It is about as far to the west as most Israelites have ever ventured, while Nineveh is about as far to the east as most Israelites have ever gone. Nineveh is a great city and the fiercest enemy of Jonah’s people, so Jonah is afraid and wants to be completely away from this calling and from anyone who may be inclined to go on this ill-fated adventure.

The Bible tells us that the Lord threw an intense wind at the sea. The violence of the storm put Jonah’s ship in jeopardy of breaking apart. The sailors panicked! They started running back and forth, throwing cargo overboard to lighten the boat; every man, out of desperation, cried to his own deity.

The sailors said, You know what we should do? We should cast lots to find out who is ultimately responsible for our distress!  So they cast their lots, and Jonah’s name was chosen.

The sailors said to Jonah, “What have you done? Because of you, we’re all going to be killed.”  What should we do to you to make the sea calm down for us?

Jonah answered, God is using the sea to punish me, so pick me up and throw me into the sea! Then the sea will grow calm again, and you’ll be safe! This is all my fault! This great storm of my God’s anger has built against you because of me!

At that, they grabbed Jonah by his arms and legs and threw him overboard. And when they did, the raging sea grew calm.

God didn't let Jonah die. He chose a large fish to swallow Jonah; for three days and three nights the prophet Jonah sat safely inside the belly of this fish.  Then the Lord spoke to the fish, and the fish threw up Jonah onto the dry land.

Why did Jonah disobey God and take a voyage to Tarshish?  Jonah was a prophet and received messages directly from God.  You would think that when God said, “Get up, go to the great city of Nineveh”, that Jonah – the prophet – would obey.  So why didn't Jonah go?

Ninevah was the capital of the Assyrian Empire, Israel's direct enemy. If there was one nationality that Israel hated and wanted to wipe off the face of the Earth, it was the Assyrians. The Assyrians were powerful, destructive, and ruthless with any nation getting in their way.

Why did Jonah run?  Why didn't he obey God? Because he is guilty of what many if not all of us have done, pass judgment.

Jonah set himself up as a judge against Assyria. He had been given a message of warning from God himself, but he determined that the Ninevites are not worthy of this message.  Assyria was not worthy to be saved.

The command to get  up and go is the same message that we find in the great commission given by Jesus in Matthew 28:19,20 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

Jesus has told us to get up and go.  Where are you going?  Are you on the road to Nineveh or on a voyage to Tarshish?  We have been given a message to spread around the world, but we have failed. We have passed judgment on many of those around us. We say "they don't deserve the love of God; they don't deserve my time, because they are no good.

When we decide that certain people groups aren't worthy of our time, aren't worthy of the good news of salvation, we are boarding a boat for Tarshish.  When we hate any people groups we are saying that they aren't worthy of God’s love or his salvation.

I’m afraid that the reason we don’t want to travel to Nineveh and give the good news is that we are afraid that God might actually save the people we don’t like.  That was apparently a factor in Jonah’s decision to take a voyage to Tarshish.

In Jonah 4:2 Jonah shows his true feelings as he talks to God.  “God, isn't this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery”.

Are we afraid that God is so full of grace and compassion, and that His love is so great that he might extend salvation to those we don’t want to associate with?

When God asks you to get up and go, what are you going to do?  Are you going to head to Nineveh even though it is an evil city, or are you going to take a voyage to Tarshish?

Jump

One night a house caught fire and a young boy was forced to go to the roof. A fireman stood on the ground below with outstretched arms, calling to the boy, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see was flame, smoke, and blackness.  He was afraid to leave the roof. The fireman kept yelling: "Jump! I will catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

In life each one of us finds ourselves in the same situation as the young boy on the roof.  We will be destroyed unless we do something. If we stay in our current situation we will be destroyed by fire.  The biggest question in our lives is, what must I do to be saved.  In the little boy’s situation the answer was jump.  What is the answer in your life?

In Matthew 19 the Bible tells us that a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”  The first thing Jesus told him was keep the commandments.  The man said to Jesus, “All these things I have kept from my youth. What do I still lack?”  Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor and you will have treasure in heaven; and come, follow Me.”

This man asked the all-important question – What must I do to be saved?  But notice how he asked the question.  The way he worded the question tells us a lot about him.  What good thing shall I do that I may have eternal life?  I think that many of us can relate to this man. I’m leading a pretty good life.  What other good thing do I need to do to be saved?

The man wasn't expecting that kind of answer he got. He liked the “limited realm” of righteousness where people stop doing things. He was good at it.  He stepped back when Jesus pointed him to the “continuous realm” of righteousness where there is no limit and no end of really caring for other people.

Many of us are very uncomfortable with this whole concept of being a Christian as Jesus explained it. We tend to be Pharisees by nature. We are very happy with negative approaches to law because we like to know where the limits are.

We feel more comfortable when we can see the extent of our obligations. Jesus wants us to see that his true followers aren't trying to see what the limits of their obligations are.  He taught this lesson to Peter in Matthew 18. “Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Rabbinical law said that you were to forgive three times.  Peter thought he was really expanding on that.   Jesus told him, “I do not say to you, up to seven times, but up to seventy times seven”.   Once again, Jesus points out that his true followers aren't trying to see what the limits of their obligations are.

In actuality Peter was not asking “How much can I love my neighbor?” but “When can I stop loving my neighbor?” That’s a very human question. I like that question. When can I stop loving my neighbor? That is where we are as natural people.

When can I stop all this niceness and give people what they deserve? I don’t like grace. Grace is giving people what they don’t deserve. I don’t mind getting it, but I don’t really like passing grace on to others.

Jesus taught Peter that there is never a time when he could stop loving his neighbor or stop passing on God’s grace. Jesus taught that there is no limit to Christian love.  Like Peter, we are much more comfortable with the negative than the positive approach to law. We want to know when we have fulfilled our quota of goodness so we can relax and be our normal selves.

How I treat my neighbor is the acid test of Christianity. Out of that principle comes a meaningful keeping of God’s laws.  Because I love my neighbor, I will not covet my neighbor’s car, house, wife, or husband. Because I love my neighbor, I cannot use him or her as a sexual object for my own pleasure.  Because I love my neighbor, I will not take things that belong to him. Because I love my neighbor, I will not kill or even hate him.

Love to God and neighbor is the centerpiece of Christianity.  “By this,” said Jesus, “all men will know that you are my disciples, if you have love for one another.”

Let’s go back to the story of the boy on the roof.   The fireman called to the boy, "Jump! I'll catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

What must I do to be saved?  I need to trust Jesus so much that I will jump into his arms.  He can’t save me if I don’t trust him enough to jump.  He can’t save me if I am busy trying to save myself.

It’s time for us to really believe in the Lord Jesus Christ.  Believe enough to surrender our will and jump into his arms.  Will you jump with me today?

Memorial

This is my article as published in the March 27, 2014 issue of The Mena Star.

A few months ago my wife and I spent the weekend in Oklahoma City. While we were there we visited the Oklahoma City National Memorial. The memorial honors the victims and the survivors of the 1995 bombing of the Murrah Federal Building .

On the morning of April 19, 1995, Timothy McVeigh parked a rental truck with explosives in front of the Murrah Federal Building and at 9:02am, an explosion destroyed much of the building, killing 168 people.

The site is now home to the Oklahoma City National Memorial.  As we walked among the 168 chairs that represent the lives lost I began to feel a profound sadness. The chairs stand in nine rows to represent the nine floors of the building, and each chair bears the name of someone killed on that floor. Nineteen smaller chairs stand for the children who died in the blast.

The memorial is beautiful at night with subdued lights visible in the crystal bases of the chairs.  In front of the chairs is a reflecting pool between two twin gates.  Across the street from the Memorial, Saint Joseph Catholic Church has erected a white stone statue of Jesus that shows Him with His head bowed, standing with His back to the memorial, and with His right hand over his face. The words "And Jesus Wept" are engraved on the granite base.

I had wanted to visit the memorial because of my love for history, but never expected the experience to be so emotional.  That night sleep wouldn't come as I thought about those terrible events of April 19, 1995.  After I finally went to sleep, I dreamt about the bombing and woke up frequently.  I didn't sleep well at all.

The memorial had done its job.  You see the purpose of any memorial is to get us to remember the event and or people that it is memorializing.  Before that night when I visited the Oklahoma City National Memorial I hadn't thought about the bombing for a long time. After seeing the memorial I was focused on the event and the people it represented.

A memorial is something that serves as a focus to help remember an event.  Are there memorials in the Bible?  There is a memorial right in the Ten Commandments.  Exodus 20:8-12 says,  “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it”.

What are we to remember when we keep the Sabbath?  That God created the heavens and the earth.  When did God set up this memorial to creation?  Genesis 2:1-3 tells us, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made”.

On the seventh day of creation, God blessed and sanctified the seventh day.  It is a memorial of creation.  Many people no longer believe that God created the world in seven days.   If we deny that God is the Creator, we have no reason to worship God.

One of the main topics of the book of Revelation is worship.  The first angel’s message in Revelation 14 includes a call to the world to worship God as our Creator.  Look at Revelation 14:6,7.  It says, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, ‘Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’”  God wants a people who will worship Him as Creator.

To reject the literal account of creation as found in Genesis is to reject not only Old Testament worship but New Testament worship.   In Romans 1:24,25 the Bible says,  “Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

When we deny God’s creative power we end up worshiping the creation instead of the Creator.   Ephesians 2:8 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”  And Hebrews 11:3 tells us that, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible”.  Faith is important to the Christian, and by faith we understand that God created the universe.

Creation is important; It is the reason we worship God, and the seventh day has stood as a memorial to God’s creative power from creation week until today.

Kindness

K is for Kindness.  Music has always been very important in my spiritual life. An uplifting song can be very meaningful. The message in a song can leave a lasting impression. One song that has left an impression on me is titled “Your Kindness”. I first heard the song in 1985 when it was written and recorded by Leslie Phillips. It is one of those songs that stays with me. The lyrics still speak to me.

Waiting for angry words to sear my soul.
Knowing I don't deserve another chance.
Suddenly the kindest words I've ever heard
come flooding through my heart.
It's your kindness that leads us
to repentance, Oh Lord.
Knowing that You love us
no matter what we do,
makes us want to love You too.

The idea for the song comes from a Bible verse that we can find in Romans 2:4, “Do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

What leads us to repentance? Is it anger? Is it fear? Is it God’s law? Is it your Pastor? No, the Bible says it is the kindness of God. Paul puts in another way in 2 Corinthians 7:10. “For godly sorrow produces repentance leading to salvation.” I like the way God inspired Paul to put that. Not just sorrow, but godly sorrow.


I remember as a child being told to tell my sister that I was sorry. Did that make me sorry? Did it bring about repentance? No, it was more likely to make me plan my revenge. Being sorry seldom brings about change. We are usually just sorry we got caught. True godly sorrow brings about repentance, and true repentance brings about change.

What is it that brings us to Godly Sorrow? What causes us to be truly sorry for our sins, to bring us to repentance? It is when we realize how much God loves us and when we see the kindness that he has shown to us and to everyone.

Romans 11:22 shows us a little different viewpoint on God’s kindness. “Consider, then, the kindness and severity of God: his severity toward those who fell, but God’s kindness toward you—if you continue in his kindness. Otherwise, you too will be cut off.” Paul here is talking about his Jewish countrymen who had not accepted Jesus as the Messiah. Because of their unbelief God had to cut them off, just as he will cut us off if we don’t accept Jesus as our Savior.

Knowing that God has a severe side along with his kindness brings us to an interesting question. Should the severity of God bring us to repentance? Should the fear of punishment be the catalyst that makes us repent? I think that our criminal justice system should make us realize that fear of punishment does not bring about repentance.


For many years I helped with the Pathfinder Club in my church. A couple of times a year we would take the kids camping. When you take kids camping, you can get into some very interesting discussions. On one trip I had a Pathfinder ask me a question. They wanted to know, why does God torture people in hellfire for all of eternity for bad things they do in just a few years of life? How do you answer such a question to some kids sitting around a campfire?

It's no wonder that so many people find it difficult to reconcile a God who is perfectly just with a punishment that is clearly unjust. Fortunately, the Bible is very clear on this teaching.


First, we must remember that God is love (1John 4:8). The Bible says as much as we love our children, God loves His even more. And you are His child!

Second, the Bible does indicate there is a hell. Jesus says there is (Matthew 10:28). But here is what Jesus says about hell in Matthew 13:40: “As therefore the tares are gathered and burned in the fire, so shall it be in the end of this world.” What can we learn from this verse?

First, hell won't exist until “the end of this world.” Wouldn't that mean nobody today is burning in hell? Second, it says the tares (in this case, it means the wicked) are burned. It is a real place where the wicked will be burned.

But the Bible doesn't say hell will last forever. It teaches that hell destroys the wicked, once and for all. It makes it clear that hell is a place where the wicked perish in fire. They will burn up as “stubble” and will “become ashes” (Malachi 4:1, 3). Psalm 68:2 says, “as wax melts before the fire, so let the wicked perish at the presence of God.”

Even the most popular verse of the Bible supports this position. John 3:16 says, “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not perish but have everlasting life.” Notice that the wicked “perish.” They die. They cease to exist. Only the righteous have everlasting life.

The purpose of hell, according to the Bible, is to destroy sinners forever and create a universe without sin. That's going to be a great place to live, don't you think?

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